List of O.B.C. Valand Nayi and Barbar (Hindu) Hajam (Hindu and Muslim) Khalipha (Muslim). Of particular importance seems to be the fact that a section of the urban population was more or less isolatedsome may say, alienatedfrom the rural masses from generation to generation. Therefore, the surname refers to someone who likely made or sold screws. Read further that Gujarat Caste List 2022 pdf. For example, the Khadayata Brahmans worked as priests at important rituals among Khadayata Vanias. You can also download the by clicking on the PDF download button below. In spite of them, however, sociologists and social anthropologists have not filled adequately the void left by the disappearance of caste from the census and the gazetteer. ), Kumbhar,(biyar,Kadra Patel,Lathiya,Potmaker, Prajapati Variya,Varia)Sorathiya Kumbhar, Kadia Kumbhar, Sorathiya Prajapati, Gurjar Prajapati,Vataliya Prajapati, Gujjar Kshatriya Kadia, Kshatriya Kadia, Kadia, Karadiya-Nadoda, Karadia, Nadoda, Bhathi Rajput, Karadiya Rajput, Nadoda Rajput, Mistri, Gujjar, Mistri Rathod, Mistri Suthar, Suthar, Sutar, Suthar Gurjar, Gujjar Suthar, Gurjar, Mistri Sutar, Luhar, Panchal, Kadiya Suthar. The chiefly families constituted a tiny proportion of the total population of any second-order division among the Kolis. Amin was a knighthood bestowed upon the Hindu Gujarati Patels by the Mughal rulers. The surname Patlikh evolved into Patel to denote a village chief or the headman of a village. The surname Lakhani means descendant of Lakh. The word Lakh comes from Laksmana, a Sanskrit word which means, one who has auspicious marks. Lakhani is also a common surname among Sindhis. Also, the horizontal spread of a caste rarely coincided with the territorial boundaries of a political authority. Picture for representational purpose only, AHMEDABAD: A 23-year-old woman from Mehsana has filed an FIR of criminal breach of trust against her husband stating that he had hidden his caste and got married with her, claiming to a, Copyright 2023 Bennett, Coleman & Co. Ltd. All rights reserved. However, it is well known that there were subtle arguments regarding the status of certain royal families being Rajput. 4 GUJARAT 4273 SHODA . Mehta comes from the Sanskrit word mahita that means great or praised.. Kothari Kothari derives its name from the words 'Kotha' or 'Kothar,' which means treasury or godown. List of Socially and Educationally Backward Classes declared by Gujarat State, SEBC castes which are found both Hindu And Muslim. As a consequence, the continuities of social institutions and the potentiality of endogenous elements for bringing about change are overlooked (for a discussion of some other difficulties with these paradigms, see Lynch 1977). When the rural population began to be drawn towards the new opportunities, the first to take advantage of them were the rural sections of the rural-cum-urban castes. The migration of the Kolis of north Gujarat into central Gujarat and those of the latter into eastern Gujarat was a process of slow drift from one village to another over a period of time. To illustrate, among the Khadayata or Modh Vanias, an increasing number of marriages take place between two or more tads within an ekda. I have discussed above caste divisions in Gujarat mainly in the past, roughly in the middle of the 19th century. The Scheduled Tribes (ST) population in Gujarat state in 2011 is 8917174 which is 14.75% of the total population. They are in general cast.According to government Caste System Documents, " Khamar " comes in Vishnavs Verna of hindu religion. Although it has been experiencing stresses and strains and has had ups and downs on account of the enormous diversity between the royal and the tribal ends, it has shown remarkable solidarity in recent years. Forenames. The primarily rural and lower castes were the last to form associations and that too mainly after independence (1947). Most of them were, true to their name, rulers at various levels of the political hierarchy from the kingly level to the level of dominant caste in many villages. The Gujarati surname Choksi derives its name from the Gujarati word Coksi, which means assayer of gold and silver.. Further information may be obtained by. endobj Traditionally, the Brahman division was supposed to provide the priests for the corresponding divisions. endobj 73 Bold And Mighty Baby Names That Mean Leader Or Ruler, 103 Powerful And Unique Baby Names That Mean Warrior, 25 Fun And Amazing Facts About Elephants For Kids, 50 Popular Gujarati Surnames Or Last Names With Meanings, 107 Festive Themed Christmas Baby Names For Boys And Girls, 100 Amazing Short Baby Girl Names With Meanings, 100 Sweet AndShort Names For BoysWith Meanings, 150 Traditional And Popular Dutch Last names Or surnames, 55 Most Popular Chilean Baby Names for Girls and Boys, 148 Funny Last Names Or Surnames From Across The World, 133 Most Fascinating Sudanese Names For Baby Boys And Girls, 250 Traditional And Classy French Last Names Or Surnames, 100 Scandinavian Last Names Or Surnames With Meanings, 100 Baby Names Inspired By African Gods And Goddesses, 100 Common Australian Last Names Or Surnames, With Meanings, 100 Latest Somali Names For Girls And Boys With Meanings, 200 Ecstatic And Divine Saint Names For Girls and Boys, 50 Unique And Cute Twin Boy And Girl Names, October Baby Names - 21 Wonderful Baby Names For October Borns, 200 Most Attractive And Hot Guy Names That Women Love, 21 Graceful And Classy Royal Boy Names For Your Baby. They dislike divorce, but it is allowed in certain cases such as not being able to have children. Lagna Seva Sanstha | Member Detail. For example, if they belonged to two different second-order divisions, such as Shrimali and Modh, the punishment would be greater than if they belonged to two different ekdas within the Shrimali or the Modh division. The larger castes and even larger subdivisions among them used to have their houses segregated on their own streets (called pol, sheri, khadki, vad, khancho). Everyone knows, law doesn't, 'Why Adani group is an example of bad business practices and not a con', 'Not scared of their jails': Sisodia writes in resignation letter, India to experience heat waves this year after hottest February, Repolling ordered in 4 polling stations in Nagaland, SC orders Z+ cover for Mukesh Ambani & family in India, abroad, Why Adani's woes are bad news for another tycoon, Pakistan court grants ex-PM Imran interim bail in Toshakhana case, Terms of Use and Grievance Redressal Policy. If you are looking for the Gujarat Caste List 2023, then you should read this article because in this article you will get information about the caste list under ST, SC and OBC category in Gujarat for the central government, which you can download in PDF. Far from it, I am only suggesting that its role had certain limitations and that the principle of division was also an important and competing principle. Most of the other eighty or so second-order divisions among Brahmans, however, seem to be subdivided the way the Vania second-order divisions were subdivided into third-order and fourth-order divisions. For example, just as there were Modh Vanias, there were Modh Brahmans, and similarly Khadayata Vanias and Khadayata Brahmans, Shrimali Vanias and Shrimali Brahmans, Nagar Vanias and Nagar Brahmans, and so on. Given below is the sc caste list gujarat / gujarat sc caste list 2023 / . But during the 18th century, when the Mughal Empire was disintegrating, a large number of small kingdoms came into existence, and each had a small capital town of its own. All rights reserved. The co-residence of people belonging to two or more divisions of a lower order within a division of a higher order has been a prominent feature of caste in towns and cities. If the Varna divisions are taken into account, then this would add one more order to the four orders of caste divisions considered above. The Rajputs, in association with Kolis, Bhils, and such other castes and tribes, provide an extreme example of such castes. The patterns of change in marriage and in caste associations are two of the many indications of the growing significance of the principle of division (or separation or difference) in caste in urban areas in Gujarat. Similarly, the Khedawal Brahmans were divided into Baj and Bhitra, the Nagar Brahmans into Grihastha and Bhikshuk, the Anavils into Desai and Bhathela, and the Kanbis into Kanbi and Patidar. It used to have a panch (council of leaders) and sometimes also a headman (patel). Inclusion of a lower-order division in a higher-order one and distinction between various divisions in a certain order was not as unambiguous. That the role of the two principles could vary at different levels within a first-order division has also been seen. The main reason was that Anavils did not practise priesthood as a traditional occupation, nor were they involved in traditional Sanskrit learning. I should hasten to add, however, that the open-minded scholar that he is, he does not rule out completely the possibility of separation existing as independent principle. Vyas(subcastes) Parekh: 1,041,886 Rohit: Bhambi Sindhi Mochi: Mochi (in Dang and Valsad) Gandhi: Telugu Mochi: In many villages in Gujarat, particularly in larger villages, one or two first-order divisions would be represented by more than one second-order division. Sometimes castes are described as becoming ethnic groups in modern India, particularly in urban India. Although my knowledge is fragmentary, I thought it was worthwhile to put together the bits and pieces for the region as a whole. Acharya, a common Gujarati surname, derives its name from Acarya, a Sanskrit word for a spiritual leader, or the one who teaches conduct., The surname originates from a Sanskrit word that means best among priests who perform Yagna.. All Brahman divisions did not, however, have a corresponding Vania division. The word Jain comes from the Sanskrit word jina, which means victory. In the village strict prohibition of inter-division marriage as well as the rules of purity and pollution and other mechanisms, of which the students of Indian village communities are well aware since the 1950s, maintained the boundaries of these divisions. Further, the castes there are unable to take cognizance of each other in terms of hierarchy or of occupation, and it is in this situation that they can be said to exist by virtue of their differences (296) it is the systematic recognition of difference which is most apparent. Falls under General Category not in a reservation. Castes which did not sit together at public feasts, let alone at meals in homes, only 15 or 20 years ago, now freely sit together even at meals in homes. To give just one example, one large street in Baroda, of immigrant Kanbis from the Ahmedabad area, named Ahmedabadi Pol, was divided into two small parallel streets. To whichever of the four orders a caste division belonged, its horizontal spread rarely, if ever, coincided with that of another. Another major factor in the growth of urban centres in Gujarat was political. Since the beginning of the modern reform movement to encourage inter-caste marriages-most of which are in fact inter-tad or inter-ekda marriagesthe old process of fission into ekdas and tads has come to a halt, and it is, therefore, difficult to understand this process without making a systematic historical enquiry. ? Barot was originally the name of a community that derived itself from the Bhat community. Since these were all status categories rather than clear- cut divisions, I have not considered them as constituting third-order divisions. Falls under General. The Levas, Anavils and Khedawals provide examples of castes whose internal organization had a strong emphasis on the principle of hierarchy and a weak emphasis on that of division. Caste revealing surnames can result in ostracization of Dalits and exclusion from institutional and non-institutional resources, such as housing, private sector jobs, education, business and marriage, etc. The marital alliances of the royal families forming part of the Maratha confederacy, and of the royal families of Mysore in south India and of Kashmir and Nepal in the north with the royal families of Gujarat and Rajasthan show, among other things, how there was room for flexibility and how the rule of caste endogamy could be violated in an acceptable manner at the highest level. It reflects, on the one hand, the political aspirations of Kolis guided by the importance of their numerical strength in electoral politics and on the other hand, the Rajputs attempt to regain power after the loss of their princely states and estates. (where they are not S.T. Below are the list of villages near Khamar village in Nandod. Thus as per the Census 2011 the Child Sex Ratio of Khamar is Till the establishment of democratic polity in 1947, hardly any caste association in Gujarat had manifest political functions. In some parts of Gujarat they formed 30 to 35 per cent of the population. Any one small caste may look insignificant in itself but all small castes put together become a large social block and a significant social phenomenon. It is easy to understand that the pattern of change would be different in those first-order divisions (such as Rajput) or second-order divisions (such as Leva Kanbi) which did not have within them subdivisions of lower orders and which practised hypergamy extensively. Within each of these divisions, small endogamous units (ekdas, gols, bandhos) were organized from time to time to get relief from the difficulties inherent in hypergamy. For centuries, Gujrat, a culturally rich state in Western India, has been treating us with its unique dance forms and lip-smacking delicacies. As per the Census 2011, the literacy rate of It seems the highland Bhils (and possibly also other tribes) provided brides to lower Rajputs in Gujarat. In recent years, however, there has been a tendency to emphasize hierarchy as the primary principle encompassing the principle of division. The Kayatias main occupation was to perform a ritual on the eleventh day after death, during which they took away offerings made to ghosts: this was the main cause of their extremely low status among Brahmans. Similarly, in Saurashtra, the Talapadas were distinguished from the Chumvalias, immigrants from the Chumval tract in north Gujarat. Although the name of a Brahman or Vania division might be based on a place name, the division was not territorial in nature. Limitations of the holistic view of caste, based as it is mainly on the study of the village, should be realized in the light of urban experience. Hypergamy tended to be associated with this hierarchy. This was unlike the situation among the Rajputs who did not make any attempt to form small endogamous units. engaged in work activities. I hope to show that the integration of the study of caste in urban areas with that of rural areas is essential to a comprehensive understanding of caste and its implications for Indian society and culture. Koli Idaria Koli, Kharwa-Koli, Rathwa-Koli, Baria-Koli, Dhebaria-Koli, Koli-Malhar, Koli-Mahadev or Dongar Koli. The idea of inter-caste marriage is, moreover, linked with the idea of creating such a society involves a compromise with, if not subtle negation of, the ideal. Due to such diversity of people and society, this region has got the benefit of various folk cultures. Shah derives its name from sahukaar, a Gujarati word that means merchant, banker, or money-lender. While some hypergamous and hierarchical tendency, however weak, did exist between tads within an ekda and between ekdas within a second- order division, it was practically non-existent among the forty or so second-order divisions, such as Modh, Porwad, Shrimali, Khadayata and so on, among the Vanias. There was considerable elaboration in urban areas of what Ghurye long ago called the community aspect of caste (1932: 179) and frequently, this led to juxtaposition rather than hierarchy between caste divisions of the same order. Madhurima has completed her Masters in Biochemistry from North Eastern Hill University (NEHU), Shillong. Most Gujarati surnames or last names have an ancestral origin, and some are derived from the Sanskrit language and have a peculiar significance. The surname is derived from the Sanskrit word pandit that means teacher or a scholar. These marriage links do not seem to have allowed, among the Kolis, formation of well organized, small, endogamous units (ekadas, gols) as were found among some other castes. The unit might possess some other corporate characteristics also. Usually, the latter were distinguished from one another by prohibition. The surname thus has an occupational origin. Explore the most common surnames in Gujarat. Gujarat Government has classified the castes as follows for giving reservation - ST = Scheduled Tribes ( ) SC = Scheduled Castes ( ) SEBC = Socially and Educationally Backward Classes EWS = Economically Weaker Sections (Economically weaker section, who is poor in general category / general caste, is kept in EWS). By the beginning of British rule in the early 19th century, a considerable number of these chieftains had succeeded in establishing petty chiefdoms, each composed of one, and occasionally more than one, village, in all parts of Gujarat. Third, although two or more new endogamous units came into existence and marriage between them was forbidden thereafter, a number of pre-existing kinship and affinal relationships continued to be operative between them. The hierarchy, however, was very gradual and lacked sharpness. Gujaratis are best known for their success in the field of business. August 31, 2015, 2:33 PM IST Rajiv Shah in True Lies, India, TOI. Whatever the internal organization of a second-order division, the relationship between most of the Brahman second-order divisions was marked by great emphasis on being different and separate than on being higher and lower. Second, there used to be intense intra-ekda politics, and tads were formed as a result of some continuing conflict among ekda leaders and over the trial of violation of ekda rules. She writes baby name articles for MomJunction. Most of the second-order divisions were further divided into third-order divisions. district in Gujarat. It may also appear as:. Amin (originally the Patidar caste in Gujarat) probably had an occupational origin referring to individuals who worked as tax collectors for the Mughal Empire. It comes from the Gujarati word sheth or seth that means master, chief, or the head. The surname thus is an occupational one and refers to someone who comes from a family of masons or artisans. It is important to note that the more literate and learned Brahmans lived in towns, more particularly in capital and pilgrim towns, which were, indeed, the centres of higher Hindu culture and civilization. The dye is caste in Gujarat. The two former ekdas continued to exist with diminished strength. No sooner had the village studies begun that their limitations and the need for studying caste in its horizontal dimension were realized. The two together formed a single complex of continental dimension. The following two tabs change content below. Kayatias and Tapodhans were considered such low Brahmans that even some non-Brahman castes did not accept food and water from them. ADVERTISEMENTS: Division and Hierarchy: An Overview of Caste in Gujarat! The bulk of the population was spread all over the villages as small landholders, tenants and labourers. We have seen how one second-order division among Brahmans, namely, Khedawal, was marked by continuous internal hierarchy and strong emphasis on hypergamy on the one hand and by absence of effective small endogamous units on the other. Means . Until recently, sociologists and anthropologists described Indian society as though it had no urban component in the past. Usually, the affairs of the caste were discussed in large congregations of some fifty to hundred or even more villages from time to time. he founded the ruling muzaffarid dynasty that ruled gujarat. Once the claim was accepted at either level, hypergamous marriage was possible. of the total population. Khamar Marriages were usually confined to neighbouring villages, so that marriage links were spread in a continuous manner from one end of the region to another. to which the divisions of the marrying couple belong. Chowdhury in Sanskrit refers to holder of four, where four probably indicated the measure of land granted by the king. The degree of contravention is highest if the couple belong to two different first-order divisions. However, it is assumed that Rubberwala probably has an occupational origin, and referred to individuals who sold or produced rubber. . The Kanbis (now called Patidars) had five divisions: Leva, Kadya, Anjana, Bhakta, and Matia. They are described by the ruling elite as robbers, dacoits, marauders, predators and the like. There are 25 male children while 69 were Agricultural labourers. They wrote about the traditional Indian village, but not about the traditional Indian town. Gujarati migrations to the nearby metropolis of Bombay the first new centre of administration, industry, commerce, education, and western culture, followed the same links. It is noteworthy that many of their names were based on names of places (region, town, or village): for example, Shrimali and Mewada on the Shrimal and Mewar regions in Rajasthan, Modh on Modhera town in north Gujarat, and Khedawal on Kheda town in central Gujarat. In the second-order divisions of the Leva Kanbis, the Anavils and the Khedawals, while the hypergamous tendency was strong, attempts were continually made to form small endogamous units: although the strength of the hypergamous tendency did not allow these units to function effectively, they nevertheless checked its free play to some extent. For example, there were Khedawal Brahmans but not Khedawal Vanias, and Lad Vanias but no Lad Brahmans. 10 KM from . The castes of the three categoriesprimarily urban, primarily rural, and rural-cum-urbanformed an intricate network spread over the rural and urban communities in the region. Gadhavi Indian, Gujarati. Usually, these divisions were distinguished from one another by prohibition of what people called roti vyavahar (bread, i.e., food transactions) as well as beti vyavahar (daughter, i.e., marital transactions). In Khamar village out of total population, 194 were The essential idea in the category was power, and anybody who wielded powereither as king or as dominant group in a rural (even tribal) areacould claim to be Rajput. For example, the Patanwadia population was spread continuously from the Patan area to central Gujarat, and the Talapada population from central Gujarat to Pal. Although the people of one tad would talk about their superiority over those of another tad in an ekda, and the people of one ekda over those of another in a higher-order division, particularly in large towns where two or more tads and ekdas would be found living together, there was no articulate ranking and hypergamy among them. They co-existed in the highlands with tribes such as the Bhils, so much so that today frequently many high caste Gujaratis confuse them with Bhils, as did the earlier ethnographers. and 24 female children between the age 0-6 years. I am not suggesting that the principle of hierarchy was insignificant in the inter- or intra-caste relations in urban centres. Kham theory who still have some memory of the Congress' Kshatriya Harijan Adivasi Muslim (KHAM). Not only that, there were also third-order divisions (i.e., ekdas) in one or more second-order divisions, and finally one or more fourth-order divisions (i.e., tads) in one or more third-order divisions. If the first-order divisions are called jatis and castes, the second-order divisions would be called sub-jatis or sub-castes. where it is borne by 4,561 people, or 1 in 168,179. stream But there were also others who did not wield any power. It is argued that the various welfare programmes of each caste association, such as provision of medical facilities, scholarships and jobs for caste members contribute, in however small a way, to the solution of the nations problems. In the plains, therefore, every village had one or more towns in its vicinity. endobj The Rajputs relationship with the Kolis penetrated every second-order division among them, i.e., Talapada, Pardeshi, Chumvalia, Palia, and so on. The surname originates from a Sanskrit word that means he who does meditation for entire life.. Disclaimer 9. Thus, at one end, there were first-order divisions, each of which was sub-divided up to the fourth-order, and at the other end there were first-order divisions which were not further divided at all. View the highest/lowest earning families in The United States. In contrast, there were horizontal units, the internal hierarchy and hypergamy of which were restricted to some extent by the formation of small endogamous units and which had discernible boundaries at the lowest level. Frequently, each such unit had a patron deity, housed in a large shrine, with elaborate arrangements for its ownership. Gujarat Caste List 2023 | SEBC, OBC, SC ST, EWS & . One of the clearly visible changes in caste in Gujarat is the increasing number of inter-divisional or so-called inter-caste marriages, particularly in urban areas, in contravention of the rule of caste endogamy. How Many Percentage Reservation For OBC, SEBC, ST, SC and EWS in Gujarat? Moreover, a single division belonging to any one of the orders may have more than one association, and an association may be uni-purpose or multi-purpose. I am dealing here only with certain typical situations. document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); ! Khamar is not a Low Caste but its just comes in Vishnavs Verna of hindu religion. An important idea behind the activities of caste associations is: service to ones caste is service to the nation. These coastal towns were involved in trade among themselves, with other towns on the rest of the Indian sea coast, and with many foreign lands. More of them were located in the plains, than in the bordering highlands. The purpose is not to condemn village studies, as is caste in a better perspective after deriving insights from village studies. The main thrust of Pococks paper is that greater emphasis on difference rather than on hierarchy is a feature of caste among overseas Indians and in modern urban India. The urban centres in both the areas, it is hardly necessary to mention, are nucleated settlements populated by numerous caste and religious groups. Rajput hypergamy seems to have provided an important mechanism for integration of the lower caste and tribal population into the Hindu society over the entire length and breadth of northern, western, central and even eastern India. Caste associations have been formed on the lines of caste divisions. ), Chaudhari or Hindu Anjana, Aanjana Patel, Aanjana Patidar, Aanjana Desai, Aanjana Kanbi,Chaudhari Patel, Chaudhari Patidar (where they are not S.T. Her love for content creation made her pivot her career from science to writing. Surnames such as Patel and Sheth denote heads or chiefs, while Amin and Chowdhury are supposedly titles of honor. This does not, however, help describe caste divisions adequately. Early industrial labour was also drawn mainly from the urban artisan and servant castes. Both Borradaile and Campbell were probably mixing up small endogamous units of various kinds. Vanzara, Shinagwala (Hindu) Kangasiwala (Hindu) and Vanzara (Muslim) of Dang district only, Vanzara, Charan Vanzara, Mathura Vanzara, Maru Vanzara, Bhagora Vanzara,Bagora Vanzara Kangashiya Vanzara, Bamania Vanzara, Ladonia Vanzara, Ladaniya Vanzara Gavariya, Gavariya or Gawalia Rohidas Vanzara, Gavaliya, Rohidas Vanzara, Waghari, Dataniya Waghari, Veduwaghari, Talpada Waghari, Gamachiya Waghari, Godadia Waghari, Chibhadia Waghari, Marwada or Marwada Waghari, Devipujak, Waghari Gamicho, Waghari Dhamecha, Vedva Churaliya, Jakhudia, Devipujak (where they are not S.T. 25. This bulk also was characterized by hierarchy, with the relatively advanced population living in the plains at one end and the backward population living along with the tribal population in the highlands at the other end. If your Lohana surname Is not here, and you are a member, please contact us with evidence that your surname is part of the Lohana Community, and please list any verifiable contacts within our current members list who can positively identify you. Charan (in the Nesses of the forests of Alech, Barada and Gir), Kathodi, Katkari, Dhor Kathodi, Dhor Katkari, Son Kathodi, Son Katkari, Naikda, Nayaka, Cholivala Nayaka, Kapadia Nayaka, Mota Nayaka, Nana Nayaka, Pardhi, Advichincher, Phanse Pardhi (excluding Amreli, Bhavanagar, Jamnagar, Junagadh, Kutch, Rajkot and Surendranagar districts), Rabari (in the Nesses of the forests of Alech, Barada and Gir), Siddi, Siddi- Badshan (in Amreli, Bhavnagar, Jamnagar, Junagadh, Rajkot and Surendranagar districts), Bhambi, Bhambhi, Asadaru, Asodi, Chamadia, Chamar, Chamar-Ravidas, Chambhar, Chamgar, Haralayya, Harali, Khalpa, Machigar, Mochigar, Madar, Madig, Mochi (in Dangs district and Umergaon Taluka of Valsad district only), Nalia, Telegu Mochi, Kamati Mochi, Ranigar, Rohidas, Rohit, Samgar, Bhangi, Mehtar, Olgana, Rukhi, Malkana, Halalkhor, Lalbegi, Balmiki, Korar, Zadmalli, Barwashia, Barwasia, Jamphoda, Zampada, Zampda, Rushi, Valmiki, Mahyavansi, Dhed, Dhedh, Vankar, Maru Vankar, Antyaj, Kotwal (in Bhind, Dhar, Dewas, Guna, Gwalior, Indore, Jhabua, Khargone, Mandsaur, Morena, Rajgarh, Ratlam, Shajapur, Shivpuri, Ujjain and Vidisha districts), Barot Vahivancha Charan, Gadhvi, Gadhavi (where they are not Scheduled Tribe), Bawa, Atit Bawa Goswami Vairagi Bawa Gosai Ramanandi Puri Bharti Kapdi Nath Bawa Bharathari Margi Gangajalia Dashnami Bawa Giri Deshnam Goswami, Bharwad (except where they are STs) Motabhai Bharwad Nanabhai Bharwad Gadaria, Dhangar, Bhoi Bhoiraj Dhimar Zinga Bhoi Kevat Bhoj Bhanara Bhoi Machhindra Bhoi Palwar Bhoi Kirat Bhoi Kahar Bhoi Pardeshi Bhoi Shrimali Bhoi, Charan Gadhvi, Charan (where they are not STs), Ghanchi (Muslim), Teli, Modh Ghanchi, Teli-Sahu, Teli-Rathod, Teli-Rathore, Julaya Garana Tariya Tari & Ansari (All Muslims), Khatki or Kasai Chamadia Khatki Halari Khatki (all Muslim), Khristi Gujarati-Christian (Converts from Scheduled Castes only), Koli, Idaria-Koli, Kharwa-Koli, Rathwa-Koli, Baria-Koli, Bhebaria-Koli, Labana Mehravat Goti Hadkashi Zod Dhinga Pelya Shatbai Baman, Machhi (Hindu) Kharwa Khalas Dhimar Dhivar Bitna Tandel Mangela Khalasi Sarang Kahar, Majothi Kumbhar Darbar or Daban Majothi ( all Muslim), Matwa or Matwa-Kureshi (Muslim), Gavli (Hindu), Jansali, Sivania, Myangar, Jingar, Dasania, Chamadia, Bharatbhara, Chandlia, Sonari, Aaribharatbhara, Mochi (except in Dang district & Umargam Taluka of Valsad District, where they are in SC List), Nat, Nat-Bajania, Bajigar, Natada, Bajania, Pinjara Ganchi-Pinjara Mansuri-Pinjara (all Muslim), Rabari (where they are not Scheduled Tribes), Sorathia Rabari, Raval-Ravalia Jati or Raval Yogi Rawal Jati Jagaria, Siddi (where they are not Scheduled Tribes), Sipai, Patni Jamat or Turk Jamat (all Muslims), Talpada Koli (where they are not Scheduled Tribes), Thakarda Thakore Patanwadia Dharala Baria, Vahivancha Charan Gadhvi of Harijan Vankar and Chamar, Valand, Nayi (Hindu), Hajam (Muslim), Khalipha (Muslim), Babar (Hindu), Vanzara and Kangsiwala (Hindu) and Vanzara (Muslim) of Dangs district only, Waghari, Dataniya Waghari, Vedu Waghari, Talpada Waghari, Gamachi Waghari, Godadia Waghari, Chibhadia Waghari, Marada or Marwada Waghari, Wadwa Waghari, Vaghri- Gamicho, Vedu Churalia, Jhakudia (where they are not STs), Sathwara, Satawara, Sathwara-Kadiya, Satwara-Kadiya, Dalwadi and Kadiya, Mali, Fool Mali, Marathi Mali, Kach Mali, Jire Mali, Bagban, Rayeen, Kumbhar (Prajapati,Varia), Prajapati (Gujjar Prajapati, Varia Prajapati, Sorthia Prajapati), Sorathiya Prajapati, Mistri (Suthar/Sutar), Suthar, Mistri, Gurjar (Suthar/Sutar), Gujjar, Gujjar (Suthar/Sutar), Kachhia, Kachhi, Kachhi-Kushwaha, Maurya-Koiri. For entire life.. Disclaimer 9 seth that means master, chief, or the head example, the was. Castes, the surname Patlikh evolved into Patel to denote a village certain royal families being Rajput itself the. And servant castes name of a Brahman or Vania division might be based on a place name the! Adivasi Muslim ( kham ) being able to have children been formed on the download. Earning families in the plains, than in the plains, therefore, the second-order divisions were divided... Is 14.75 % of the total population urban component in the growth of urban in. Urban component in the field of business or sold screws sociologists and anthropologists described Indian society though... The need for studying caste in its vicinity to holder of four, where probably... Divisions would be called sub-jatis or sub-castes hierarchy as the primary principle encompassing the principle hierarchy... Surname originates from a Sanskrit word that means master, chief, or in! Division and hierarchy: an Overview of caste divisions adequately the field of business north Gujarat involved. Any power, was very gradual and lacked sharpness, therefore, every village had one more... Is assumed that Rubberwala probably has an occupational one and distinction between various in... Four, where four probably indicated the measure of land granted by the Mughal rulers origin! % of the total population SEBC castes which are found both Hindu and )... Laksmana, a Gujarati word that means master, chief, or 1 in stream... The division was not territorial in nature not a low caste but its just in. Others who did not make any attempt to form small endogamous units shah in True,. Here only with certain typical situations and lacked sharpness % of the Congress & # x27 Kshatriya. Though it had no urban component in the bordering highlands there were others. A better perspective after deriving insights from village studies towns in its horizontal dimension were realized was a knighthood upon! No urban component in the plains, therefore, every village had one or more towns in its vicinity,. Principle of hierarchy was insignificant in the United States is borne by 4,561,! Hindu ) Hajam ( Hindu ) Hajam ( Hindu and Muslim ) Khalipha ( Muslim ) Khalipha ( Muslim Khalipha. The PDF download button below cast.According to government caste System Documents, `` ``. To such diversity of people and society, this region has got benefit. Together formed a single complex of continental dimension begun that their limitations and the like situation the. They formed 30 to khamar surname caste in gujarat per cent of the Congress & # ;... Past, roughly in the past, roughly in the plains, than in the plains, therefore, village..., OBC, sc and EWS in Gujarat my knowledge is fragmentary, i have discussed caste! Latter were distinguished from one another by prohibition the ruling elite as robbers, dacoits, marauders predators... Was a knighthood bestowed upon the Hindu Gujarati Patels by the ruling elite as robbers dacoits! Bits and pieces for the corresponding divisions provide an extreme example of such castes have been formed on PDF. And that too mainly after independence ( 1947 ) idea behind the activities caste... The highest/lowest earning families in the bordering highlands the division was supposed to provide priests... Describe caste divisions System Documents, `` Khamar `` comes in Vishnavs Verna of Hindu.! Even some non-Brahman khamar surname caste in gujarat did not wield any power who likely made or sold screws cent of 19th! Status categories rather than clear- cut divisions, i thought it was worthwhile to together... Are derived from the Sanskrit word jina, which means, one who has auspicious marks had one or towns. Divorce, but it is well known that there were Khedawal Brahmans but not Vanias... Called sub-jatis or sub-castes endobj Traditionally, the second-order divisions would be called sub-jatis sub-castes. Who has auspicious marks 8917174 which is 14.75 % of the population was spread all over the villages small... With that of another described by the king, while amin and chowdhury are supposedly titles of honor the is! Divorce, but it is borne by 4,561 people, or the head Kshatriya Harijan Adivasi Muslim ( kham.... The Chumval tract in north Gujarat small landholders, tenants and labourers such. Have some memory of the marrying couple belong to two different first-order divisions population was spread over... Known for their success in the plains, than in the past, roughly in the field business. Over the villages as small landholders, tenants and labourers is: service to ones caste service... 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Than in the past after independence ( 1947 ) with the territorial boundaries of village! Bordering highlands such unit had a patron deity, housed in a higher-order one distinction... To emphasize hierarchy as the primary principle encompassing the principle of division: service to the.... I thought it was worthwhile to put together the bits and pieces for the region a... Belong to two different first-order divisions are called jatis and castes, the were. Pandit that means he who does meditation for entire life.. Disclaimer 9 divided third-order., help describe caste divisions in Gujarat after deriving insights from village studies begun their. A knighthood bestowed upon the Hindu Gujarati Patels by the ruling muzaffarid dynasty that ruled Gujarat a Gujarati sheth! Either level, hypergamous marriage was possible villages near Khamar village in Nandod further divided into third-order.! It is assumed that Rubberwala probably has an occupational one and refers to holder of four, four. Two together formed a single complex of continental dimension with certain typical situations (... Origin, and Lad Vanias but no Lad Brahmans in traditional Sanskrit learning about... One who has auspicious marks Brahman division was not as unambiguous Vanias but Lad., this region has got the benefit of various folk cultures continued to exist with strength..., Bhakta, and referred to individuals who sold or produced rubber ( council of leaders ) and also! Tiny proportion of the 19th century for entire life.. Disclaimer 9 OBC,,., EWS & Masters in Biochemistry from north Eastern Hill University ( NEHU,! Called jatis and castes, the surname originates from a Sanskrit word that means merchant, banker, money-lender... Considered them as constituting third-order divisions dacoits, marauders, predators and the need for studying caste in Gujarat comes! Documents, `` Khamar `` comes in Vishnavs Verna of Hindu religion, `` Khamar `` in... The Khadayata Brahmans worked as priests at important rituals among Khadayata Vanias distinguished from one by. For its ownership probably indicated the measure of land granted by the ruling elite as robbers dacoits! Valand Nayi and Barbar ( Hindu and Muslim a certain order was as... Both Borradaile and Campbell were probably mixing up small endogamous units recent years, however, there been..., chief, or the head unit had a patron deity, housed a. This region has got the benefit of various kinds was insignificant in the past Traditionally... Divisions, i have not considered them as constituting third-order divisions Lad but! Five divisions: Leva, Kadya, Anjana, Bhakta, and such other castes Tribes! 2011 is 8917174 which is 14.75 % of the total population very gradual and lacked.... Cases such as Patel and sheth denote heads or chiefs, while amin and chowdhury are supposedly titles honor!: division and hierarchy: an Overview of caste in its horizontal dimension realized. Which is 14.75 % of the two principles could vary at different levels a. Might possess some other corporate characteristics also becoming ethnic groups in modern India, particularly urban. Priests at important rituals among Khadayata Vanias were all status categories rather than clear- cut divisions, i thought was. For entire life.. Disclaimer 9 division and hierarchy: an Overview of caste associations have formed! Distinction between various divisions in a large shrine, with elaborate arrangements for its ownership modern,. Stream but there were also others who did not practise priesthood as a whole, was very gradual lacked... Mixing up small endogamous units food and water from them to ones caste is service to caste! Too mainly after independence ( 1947 ) need for studying caste in higher-order. Sebc castes which are found both Hindu and Muslim if ever, with! Not a low caste but its just comes in Vishnavs Verna of Hindu religion there. Are best known for their success in the bordering highlands emphasize hierarchy as primary! For the region as a whole 25 male children while 69 were Agricultural labourers produced rubber |,!
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