why was acts 29 removed from the biblewhy was acts 29 removed from the bible

7 You called out when you were in trouble, and I saved you.

I am the (Aleph) and the (Tav), the beginning and the ending, says Yahuah Elohiym, which is, and which was, and which is to come, Yahuah Tseva’oth.

Later they were regarded Celts, suggesting a significant influence of region and neighboring tribes. This website calls out the NIV based on the fact that various verses are no longer present. The influence of that movement has declined. What appeared as “human sacrifice” may have been the death penalty inflicted on the “guilty” (you recall Judah intended to “burn” Tamar).

Why are these verses removed? These include John 5:4, Acts 8:37, 1 John 5:7 (partial), and in some cases, Mark 16:9-20 (though included in footnotes). } In some translations, as with the English Standard Version (ESV), such passages are removed from the flow of the text and a footnote is provided to explain why. "It's a story . . Terms and Conditions (Hebrew for Greek form); in Shechem for the father of Sychem, A.V. Husband and wife complement .

Translations which were initially created in the 1500s (the Bishop’s Bible, the 1535 Tyndale, the 1537 Coverdale, the 1560 Geneva) or 1600s (the 1611 KJV-AV) necessarily would not have access to this text, given its discovery after they were published. The first national church was in Britian, not Rome. In 1828 these books were taken out of some Bibles. Two popular ancient authors are Aristotle and Homer. The verse is absent in the Syriac Peshitta and in other later Syriac manuscripts, as well as in the entire Coptic tradition. The Druids were well-respected for maintaining the peace between disparate tribes in the area where Pa’al was preaching, and they had the substantial authority to summarily exclude him (as they did Julius Caesar).  While he did not have the means to war against them, he did not endorse their teaching or doctrine but continued with the “gospel” as he had preached it elsewhere.  Unknown to many is the possibility that his Cepher Galatiym (epistle to the Galatians) may have been written to the Gaelic people in Northern Spain and Western France, and not at all to any “tribe” in Central Turkey, the region latter day historians have called Galatia. 

Acts 29 stands in the tradition of historic evangelical confessionalism. "If your brother sins against you, go and tell him his fault, between you and him alone.

We will take the time to answer these great questions here.

The hundreds of ancient copies available reveal that the copies are about 95% accurate.