Why have You rejected me? For He who threatens does not let His judgments fall upon us, but keeps them suspended over us. In preparing an article on the above topic the writer is ex-plicitly informed that what is required is t"not an expository sermon," nor " an outline of an expository sermon, but di- Tweed. 13. Esther TOP. Esther 2:19-3:6 - Doing Good But Getting Punished. Wherefore so? And just as there we found cause for rejoicing, so here there will not be wanting an occasion for sorrow. The twofold emotions of Psalms 42:6 recur in Psalms 42:7-8, where we have first renewed despondency and then reaction into hope. For I will confess unto Him. This mans longing was intensified by his unwilling exile from the sanctuary, a special privation to a door keeper of the Temple. Therefore it is from the land of Jordan I have remembered you, and from the hill; observe, not of the great hill, that you may make of the little hill a great one: for whoever exalts himself shall be abased, and whoever humbles himself shall be exalted. The psalmist encouraged himself rhetorically by reminding himself that he would again praise God. A similar bit of local colour is generally recognised in Psalms 42:7. PHILIP A. NORDELL, D. D., New London, Conn. What sacrifice of a troubled spirit I have within, hear. The actual return to the Temple is desired because thereby new praise will be occasioned. Apart from air, water our most basic need. God means for these encounters with Him in corporate worship to preserve your faith now and in the way you remember them later. (Buffalo, NY: Christian Literature Publishing Co., 1888.) Hes confirming his faith in the midst of turmoil and discouragement by remembering how real God was in corporate worship. sheep dogs. He remembers past corporate worship experiences. He Sings Again, verse 8: "By day the Lord commands His steadfast love, and at night His song is with me, a prayer to the God of my life." This is not a song of jubilant hope. It was not exactly literary fame which psalmists hungered for. The title then of it is, On the end: a Psalm for understanding for the sons of Korah. Therefore the psalm must be pre-exilic; and while there is no certainty attainable as to date, it may at least be said that the circumstances of the singer present more points of contact with those of the supposed Korachite follower of Davids fortunes on the uplands across Jordan than with those of any other of the imaginary persons to whom modern criticism has assigned the poem. The shifting of the initial word of Psalms 42:6 to the end of Psalms 42:5, and the substitution of My for His, bring the three refrains into line, and avoid the harsh expression "help of His countenance." He may also have written those bearing the notation, "of the sons of Korah" (Psalms 42, 44-49). This same voice in another passage said, I said in my trance (i.e., in my rapture, when he had seen some great thing or other), I said in my trance, I am cast out of the sight of Your eyes. What abyss is this that calls, and to what other abyss? It's as if the writer is saying, "If you want to know how to thank God, let . Verses 5 and 6 make clear that any strength the Psalmist will have does not reside in self, but in God. God is close to us and cares for us as a shepherd cares for his sheep. Methods devised to proclaim gospel. When away from the stream makes it a priority to rediscover it.. Yet we must even now take notice of this title in such a way, that what we have said already should be no prejudice against our saying it again: for all were not present in every place where we said it. Descend then, that you may be lifted up: be not lifted up, lest you be cast down. 14. Nevertheless he believed God would remain loyal to him. The psalm falls into three parts, each closing with the same refrain. That which does must be living. To the contrary, it is uncomforted, miserable and unsatisfied. The same construction is found in Book 1 in Psalms 25:1-22; Psalms 26:1-12; Psalms 27:1-14; Psalms 28:1-9; Psalms 35:1-28; Psalms 37:1-40 where it is obviously the designation of authorship, and it is naturally taken to have the same force in these Korachite psalms. He longed for God, whom he confidently expected to be able to praise in the future when the Lord would deliver him. To what mortal's lot has it fallen? sermons and saints. We will be looking at this Psalm in three parts over the next three weeks. The higher self arrests this flow of self-pity and lamentation. let me put two sayings of Scripture side by side, 'My soul thirsteth for God, for the living God,'-'Father Abraham! Why sons of Korah? In his sorrow he could still think of Him at intervals as the help of his countenance and call Him "my God." To subscribe send a blank e-mail to: sermonseeds-subscribe@associate.com. WHATS THE PSALM ABOUT? That lovely metaphor has touched the common heart as few have done, and the solitary singers plaint has fitted all devout lips. But, considering that lovingkindness is in the Psalter mainly a Divine attribute, and that, when a human excellence, it is regarded as derived from and being the echo of experienced Divine mercy, it is best to take the passive meaning as the principal, though sometimes, as unmistakably here, the active is more suitable. Psalm 41:5. AS THE DEER PANTS FOR STREAMS OF WATER. I know that the righteousness of God remains; whether my own will remain steadfast, I know not. The psalmists lamentation because of his enemies 42:6-11. 12. Psalm 42 essentially a lament, with Psalm 43 forming the Psalmists prayer in response to the lament. It is what church historian Martin Marty might call a "wintery" faith. Why have You forgotten me? Even he, my tempter, the devil; while offenses are everywhere on the increase, because of the abundance of which the love of many is waxing cold. I thirst for God, the living God. 2. But When shall I come? When Fear Grips Your Life - Psalm 27. Why then does Korah stand for Christ? He who did not spare His own Son but gave Him up for you, how will He not also with Him graciously give you all things? At our very core we have a desire that only God can meet. The writer viewed his troubles like waves cascading down on him, as if he were standing under a waterfall. We have undertaken the exposition of a Psalm corresponding to your own longings, on which we propose to speak to you. The psalmist's longing for God 42:1-5 The writer suffered at the hands of tormenting enemies. And on this account, seeing my soul is disquieted on account of myself, what else should I say unto it than those words: Why are you cast down, O my soul; and why do you disquiet me? No doubt the psalmist connected communion with God and presence in the Temple more closely together than they should do who have heard the great charter, "neither in this mountain, nor in Jerusalem"; but, however the two things were coupled in his mind, they were sufficiently separate to allow of approach by longing and prayer while distant in body, and the true object of yearning was not access to the Temple, but communion with the God of the Temple. Esther 4 - For Such a Time as This. And its shaped by thinking and feeling with God in the Psalms. But that just isnt the way we are. My health (my salvation) cannot be from myself; this it is that I will say, that I will confess. Now Korah may have been, as indeed he was, a certain definite person; and have had sons, who might be called the sons of Korah; let us however search for the secret of which this is the sacrament, that this name may bring to light the mystery with which it is pregnant. He was called the sweet dropper because of how much confidence and joy his sermons caused. For I should be in error were I to seek for my God without the place of His tabernacle. For an abyss is a depth that cannot be reached or comprehended; and it is principally applied to a great body of water. For there are already many things that I admire in the tabernacle. The stage of mechanical repetition of complaints is not far from that of cessation of them. From that everlasting perpetual festivity, a certain sweet and melodious strain strikes on the ears of the heart, provided only the world do not drown the sounds. The facts on which faith feeds abide while faith fluctuates. Youve learned deeply that its no relief to say that God does not rule the wind and the waves. By the Unchangeable it was revived; it is by the changeable it is disquieted. It is useless to speculate on its origin. The sacrifice of God is a troubled spirit. For I will go into the place of Your Tabernacle. He longed for God, whom he confidently expected to be able to praise in the future when the Lord would deliver him. The secret of calm is to dwell in that inner chamber of the secret place of the Most High, which whoso inhabits "heareth not the loud winds when they call," and is neither dejected nor uplifted, neither disturbed by excessive joys nor torn by anxieties. Follow along with me as I read Psalm 42: To the choirmaster. Are they not a kind of harts that the Apostle addresses, saying, Bear ye one another's burdens, and so fulfil the Law of Christ? My God is the saving health of my countenance. It is a faith that hungers and thirsts for God and yet remains empty. My God, my God, why have You forsaken me? Sustaining Peace - John 14:27; 16:33 A. God's peace is distinct - 14:27 B. God's peace sustains in troubles and fear - 14:27 C. God's peace is only in Christ (Authoritative peace . 11-22. aye, let them say it! Because He loves us. Deliver me, O my God! The writer remembered with great delight the times when he found spiritual refreshment at the sanctuary in Jerusalem, but he was not able to return there yet. It has been much disputed whether its proper signification is active (one who shows lovingkindness) or passive (one who receives it). Expository Sermons The World's Greatest Undertaking - Deuteronomy 6:1-9 Parenting By The Book - Deuteronomy 6:1-9 The Faithful God - Deuteronomy 7:6-9 This Land Is Your Land - Deuteronomy 11:11-12 The Sacrifice Of Biblical Worship, Part 1 - Deuteronomy 26:1-11 Topical Sermons Back To Top Sermons From Joshua Expository Sermons Nevertheless, it appears to me, my brethren, that such a longing is not fully satisfied even in the faithful in Baptism: but that haply, if they know where they are sojourning, and whither they have to remove from hence, their longing is kindled in even greater intensity. For in order to making supplication unto God, I have not to buy anything from places beyond the sea; or in order that He may hear me, have I to sail to bring from a distance frankincense and perfumes, or have I to bring calf or ram from the flock. (To help fight spam, this address might change occasionally.) Strip away allow God to strip away all the things that give us temporary satisfaction. 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